If I were to describe the gospel of Jesus Christ in two words I’d go with ‘enemy love.’ Boiled down into these words are the essential concepts of sin and falleness- we are enemies of God- and yet John 3:16 is also true, God’s disposition toward us is that of love and salvation.

Jesus both teaches and embodies this concept of ‘enemy love.’ His Sermon on the Mount is rich with it, and his death/resurrection from the cross prove God’s heart toward his enemies (mankind).

So this then is the default mode of the Christian faith: enemy love. This should be characterized in Christian ethics and moral behavior. It should be perpetually evident as we live out the Great Commission to the world and as we grow together as the Church.

I offer to you three passages to help demonstrate this idea of ‘enemy love.’ There is a progressing line of reasoning through them. It’s fairly obvious, I hope you’ll see it and that it changes how you view the Christian faith.

Luke 23:33-34 “When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, ‘Father, forgive them, for they do not know what they are doing.'”

Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Colossians 3:13 “Forgive as the Lord forgave you.”

That’s enemy love. That’s what Christians are supposed to embody at all times, to all peoples. Individually and corporately.

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What implications does this have for how we treat fellow Christians? Unbelievers? How does this change our attitudes toward killing and self defense?

What is more important in the kingdom of God: Protecting our lives by killing our enemies? Or doing as much as we can as Christ’s ambassadors to love our enemies, in the gospel fashion?

I don’t see enemy love as much as I’d like in the American church. We love the American way much more than Christ’s way of enemy love. But I’m totally on board with changing that, it’s time to flip some tables in the temple.

I love America.

I’ve seen the Grand Canyon at sunrise, I’ve been in the Atlantic and the Pacific Oceans, and I climbed the Grand Tetons.
I stood at the feet of the World Trade Center before 9/11, I hugged a Giant Sequoia, I’ve toured Washington D.C.,and I love the movie ‘Mr. Smith Goes to Washington’.
I’ll be darned if West Michigan isn’t one of the most perfect places to grow up!
I am very blessed to have enjoyed all these things.
And so I love my home, this ‘grand experiment’ where I grew up in safety, without fear of hunger or thirst or freezing or being killed.

This love I’m describing, it’s called patriotism. It is natural and healthy for a community of people to feel it.
I am patriotic!

That does NOT mean I am nationalistic.
I don’t believe America is the ‘best nation’ in the world, as if such a thing could ever exist.
We (humanity) are all trying to make do with the best we’ve got: America gets somethings right and other nations get other things right.
Nations come and go, some last a long time and other die out quick. America won’t be around forever and THAT’S OKAY!

It’s okay because America isn’t the end all/be all of history.

Jesus is.

In the Great Commission Jesus commands every Christian to make disciples of all the nations (Matt. 28:18-20). This command forces Christians to look beyond their patriotic, or even nationalistic, tendencies for the Kingdom of God.

Jesus calls Christians to love the Gospel more than their home-nation.

Jesus > America

I love Jesus more than I love America.

That changes the game.
I still celebrate my earthly home, but as a foreigner living in foreign country (Eph. 2:19; Heb. 11:13; 1 Peter 1:17). I have higher goals now, an eternal perspective.

The Gospel oriented life trumps the American life in many areas.
Materialism, consumerism, instant gratification, bigger cars/bigger homes/bigger computers/bigger burgers… such things are American to the core and not of Christ or the Gospel.

And perhaps most of all, the call to make disciples of all the nations trumps the drums of war beaten by the nations of the world.

I will not kill the enemies of America because the enemies of America had their sins paid for on the cross (Romans 5:8).

And the one who paid those sins, the one I call Master, Savior, and Lord, he told me to bring them the gospel of grace and mercy, of reconciliation and healing, of salvation.

That is something America can never offer.

Tiananmen Square protester facing down a tank.

Tiananmen Square protester facing down a tank.

1) Pacifists ignore justice.

You may have heard this famous Edmund Burke quote “The only thing necessary for the triumph of evil is for good men to do nothing.” A misconception of pacifists is they are those good people doing nothing against evil. It is assumed that pacifism = passivism. However, consider two of the big names in pacifism: Martin Luther King Jr. and Gandhi. When they saw injustice they did something about it, only, that something didn’t involve killing their enemies.

At its very core, pacifism is opposed to injustice. Simply because it resists evil nonviolently doesn’t make it passive, in fact, it requires even more hard work by not taking the easy road of violence. Pacifism seeks to redeem the perpetrator while AT THE SAME TIME defending the victim.

2) A pacifist would let a home-invader rape and kill their spouse and children.

You haven’t been a pacifist for long if someone hasn’t used this against you as some sort of trump card for defeating any pacifist argument. If they never have, count yourself blessed. It derives from the same sort of thinking as misconception #1. Many people seem to think pacifists care so much about not-doing-violence they would let their family members suffer before defending them with violence.
It is a false dichotomy: making the choice between only two, equally bad, options. Either kill the intruder or let that person kill your family. Situational problems like this often fall back on false dichotomies because the person using them is trying to force the answer they want to hear from their opponent. It is a cruel and manipulative thing to do, and this particular situation even more so because of its personal nature. Even if you’re not a pacifist, please consider how offensive this situational argument is and stop using it.
The reality is a pacifist would do everything they could to keep their family safe- short of killing the intruder. There is a range of beliefs within pacifism as to when ‘force’ becomes ‘violence.’ The shared guiding principle in any pacifist discussion is enemy-love aimed at redemption. ‘Violence’ is essentially defined as any use of force outside of that love. So is it force to tackle an intruder? Or is that violence? Is it force to Taser them? Or violence?

Join the discussion, become a pacifist!

3) Pacifists are cowards.

Nations are always going to war with their heroes on the front lines, mowing down the bad guys. The only people who stay behind are women, children, the sick and the elderly… right? So why are pacifists never on the front lines!? According to his misconception, they must be cowards.

For starters, a pacifist picks and chooses their battles differently than nations because pacifists don’t necessarily view other nations their enemy. A pacifist doesn’t view the world through means of violence; going to war simply isn’t in the pacifist vocabulary. Diplomacy is our front line, and standing in the path of bullets aimed at innocents is our end game.

A coward fears something, running and hiding instead of facing their fear. Bravery is facing fear, standing against it despite the odds. It is possible for both soldiers and pacifists to be brave or cowards. When a soldier stands and fights, despite the fear of pain and death, they are considered brave. They do so with a gun in their hands. When a pacifist stands and fights, despite the fear of pain and death, they are potentially even braver for they refuse the gun.

Brave soldiers and brave pacifists have quite a bit in common.

4) Pacifism is impractical.

Since a pacifist wouldn’t kill to stop a killer, drop a bomb on terrorist, or plant landmines in a battlefield, they will never overcome their enemies. They’ll get themselves killed and the bad guys will march right in, unopposed. They’ll never succeed at helping anyone because they’ll be killed off too quickly to make any difference.

This comes back to an essential worldview difference held by pacifists. Most folks are rather pragmatic, if it works then it’s justified. Pacifists have a different starting point where the means must reflect the ends. If the end goal is peace and justice, security and prosperity, then the means must reflect that goal. Using violence to end violence is like trying to build a better home by taking a sledge hammer to it.

To a pacifist, violence is the impractical solution! If violence could really establish peace and security, why hasn’t it? It’s the easy way out, the quick fix. Violence patches dams that will burst over again after only a short while. Pacifism, and the enemy-love aimed at redemption at its core, seeks long term solutions despite short term setbacks.

Pacifism is far from impractical, it’s simply outnumbered.

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