If I were to describe the gospel of Jesus Christ in two words I’d go with ‘enemy love.’ Boiled down into these words are the essential concepts of sin and falleness- we are enemies of God- and yet John 3:16 is also true, God’s disposition toward us is that of love and salvation.

Jesus both teaches and embodies this concept of ‘enemy love.’ His Sermon on the Mount is rich with it, and his death/resurrection from the cross prove God’s heart toward his enemies (mankind).

So this then is the default mode of the Christian faith: enemy love. This should be characterized in Christian ethics and moral behavior. It should be perpetually evident as we live out the Great Commission to the world and as we grow together as the Church.

I offer to you three passages to help demonstrate this idea of ‘enemy love.’ There is a progressing line of reasoning through them. It’s fairly obvious, I hope you’ll see it and that it changes how you view the Christian faith.

Luke 23:33-34 “When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, ‘Father, forgive them, for they do not know what they are doing.'”

Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Colossians 3:13 “Forgive as the Lord forgave you.”

That’s enemy love. That’s what Christians are supposed to embody at all times, to all peoples. Individually and corporately.

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What implications does this have for how we treat fellow Christians? Unbelievers? How does this change our attitudes toward killing and self defense?

What is more important in the kingdom of God: Protecting our lives by killing our enemies? Or doing as much as we can as Christ’s ambassadors to love our enemies, in the gospel fashion?

I don’t see enemy love as much as I’d like in the American church. We love the American way much more than Christ’s way of enemy love. But I’m totally on board with changing that, it’s time to flip some tables in the temple.